GRAPEVINE

A weekly spiritual insight, sharing a Bible verse paired with a thoughtful reflection to deepen your connection with God and illuminate His path for your life.

Thought for the week - 2nd September 2026

Join us as we journey through the Bible from Genesis to Revelation.

This series offers a guided journey through the overarching story of the Bible - from the beginnings in Genesis to the promise of renewal in Revelation. Along the way, we’ll explore key themes, characters, and events that reveal God’s unfolding plan for His people and the world. Whether you’re new to the Bible or looking to deepen your understanding, this series helps bring the Scriptures to life, showing how all 66 books form one unified, hope-filled story of redemption.


OUR JOURNEY THROUGH THE BIBLE

The Minor Prophets

In our ‘Journey Through The Bible’, we come to ’The Minor Prophets’, the final 12 books of the Old Testament

HABBAKUK: Book 35 of 66 - Faith when God seems silent

There are times when faith feels straightforward: we pray, we read the Bible, things are going well, and our hearts are full of gratitude. But there are other times when God seems silent, our prayers seem unanswered, and the world around us appears to make less and less sense. It is into that place that the Old Testament book of Habakkuk speaks with remarkable honesty.

We know very little about Habakkuk the prophet. His book was probably written in the late seventh century BC, during a deeply unsettled period in the history of Judah. Violence and injustice were widespread, and the powerful Babylonian Empire was threatening the region.

Habakkuk begins not with a sermon, but with a question: “How long, Lord, must I call for help, but you do not listen?” (1:2). He looks at the injustice around him and asks why God appears to be doing nothing. God answers — but His answer isn’t what Habakkuk expects. God says that He is raising up the Babylonians as an instrument of judgement! Habakkuk is even more troubled. How can a holy and righteous God use a nation notorious for its violence and cruelty?

So Habakkuk does something which is a useful lesson for us: he waits! He takes his stand and watches for God to answer.

God reassures him that evil will ultimately be judged. His purposes may seem slow from our human perspective, but they will be fulfilled. Then comes the book's great declaration: “The righteous person will live by his faithfulness” (2:4).

By the final chapter, Habakkuk's circumstances have not improved — but his perspective has changed. His prayer becomes a song of trust. He imagines the worst, yet he says: “Yet I will rejoice in the Lord, I will be joyful in God my Saviour.” (3:18)

This is not the faith of someone who has all the answers. It is the faith of someone who has discovered that God Himself is trustworthy, even when His ways are difficult to understand.

That is an important message for the Church today. We may bring before God our concerns about the state of the world, the troubles of our communities, difficulties within our families, or prayers that seem to go unanswered. Habakkuk reminds us that we need not hide our questions from God. We can bring them honestly before him in prayer.

Indeed, this is one reason our Anglican tradition gives such a central place to prayer and worship. Sunday by Sunday, through Scripture, confession, intercession, the Eucharist and the sending out to the world, we are reminded that our faith does not rest upon how we happen to feel on a particular day. It rests upon the faithfulness of God.

Habakkuk encourages us to pray honestly, wait patiently, remember faithfully and trust deeply.

We may not always understand what God is doing. We may not see the answers we long for. But the God whom Habakkuk trusted is the same God revealed to us in Jesus Christ: the God who is faithful, who hears his people, and whose love is stronger than death.

So when we cannot see the way ahead, we can still take the next step of faith — trusting not because we understand everything, but because we know whom we have trusted.

Associate Minister, Revd Steve Turville

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